MUHAMMAD (The Tool 0f Šah Iblīs Šayṭān)

There is no substantiated evidence confirming the identity of the entity

communicating with Muhammad as Jibrīl (Gabriel). It is noteworthy

that al-Lah (the god), initially recognized as a pagan moon god with

al-Lat (the goddess) as his consort, raises the possibility that the voice

Muhammad heard could be attributed to a different pagan deity,

potentially deceiving him.

It is a historical fact that Muhammad, despite his illiteracy, grappled with

epilepsy, and there are suggestions of potential schizophrenia, given his

claim to hearing voices that remained elusive to others.

Doubts arise regarding the identity of the entity conversing with

Muhammad, challenging the conventional belief that it was the Jibrīl.

The Quranic narrative describing the angel inducing fear to the extent of

Muhammad contemplating self-harm raises skepticism. Muhammad's

own belief that he might be possessed by a demon further adds

complexity to the understanding of these celestial encounters.

In a harrowing encounter, the angel's grip on Muhammad was so

intense that he felt on the verge of death. Overwhelmed with fear,

Muhammad even contemplated suicide. Adding to the intrigue, Khadija,

Muhammad's wife, expressed the belief that the devil (Azāzīl Iblīs) could

disguise himself as the angel Jibrīl, driving those he turns to into

madness.

Seeking answers, Khadija brought Muhammad to her Christian cousin,

Waraca, an old and blind Christian scholar. It was Waraca who dispelled

the ominous shadows, confirming that the being encountered was

indeed the angel Gabriel, not a Jinn. Providing solace, Waraca linked this

celestial entity to the same Gabriel who conveyed the Namus

(revelation) to Moses.

In the ensuing three years, Muhammad experienced a notable absence

of encounters with the celestial being, Jibrīl. Muslim scholars assert that

during this period, Muhammad forged a deep connection with Jibrīl,

fostering an affinity that transcended the tangible. On the contrary,

Western scholars contend that this hiatus was marked by Muhammad's

mentorship under Waraca, during which he delved into an extensive

exploration of Judaism and Christianity, absorbing the intricacies of both

faiths.

Surrounded by Christian and Jewish communities, Muhammad existed

in a cultural milieu where Christianity had taken root in Arabia some five

centuries before his time. Dissatisfied with Arabian polytheism,

Muhammad, a descendant of Abraham through Ishmael, felt a void in

Arab identity. The Jews possessed prophets and a holy book, while

Christians revered Jesus and their sacred scripture. This cultural and

religious void stirred within Muhammad a conviction that he was the

chosen Prophet, selected by Allah to convey a message to his fellow

Arabs (Messiah Complex).

Fueled by a fervent desire to forge a distinct Arab identity, Muhammad,

armed with fragmented biblical narratives, embarked on prolonged

fasting and prayer sessions within caves. In a trance-like state, forgotten

stories resurfaced, reshaped by his subconscious, blending with a

newfound sense of reality and revelation. Muhammad's susceptibility to

seizures and hallucinations became intertwined with his spiritual journey,

shaping the genesis of a distinct religious narrative.

The assertion is thus made that Iblīs, desiring to thwart acceptance of

Jesus, employs a cunning stratagem. In a desolate desert, he purportedly

appears to an unsuspecting individual, masquerading as the angel Jibrīl.

Under this deceptive guise, Iblīs propounds the notion that Jesus was

merely mortal, redirecting believers to an alternative path: embracing

Islam as the authentic gateway to heaven. This narrative underscores the

insidious nature of the supposed celestial encounter, suggesting a sinister

agenda behind the distortion of religious truths.

2 Corinthians 11:14–15

14 And no wonder, for Satan himself masquerades as an angel of

light. 15 It is not surprising, then, if his servants also masquerade as

servants of righteousness. Their end will be what their actions deserve.

Muhammad was simply an opportunistic merchant turned warlord,

operating at a time when the Persian and Roman empires were

weakened by the plagues of the 6th Century, and Muhammad was

bright enough to realize the marketability of a political ideology that

sanctioned the criminal behavior common to the 7th Century Arabs and

Berbers of the Saudi peninsula. Marketing an ideology that sanctioned

killing people, stealing, raping women, and enslaving people under the

guise of ‘Divine Revelation’ and salting the story with enough

Jewish/Christian characters to seem plausible to the primitives of the 7th

Century was just insanely clever.

Amidst the ongoing troubles in the Middle East, it's worth noting a

peculiar idea about the Abrahamic religions—Judaism, Christianity, and

Islam. Some say they're twisted versions of natural forces: the Moon,

Sun, and Saturn. They point to the name "Israel," formed from Isis, Ra,

and El, representing these cosmic elements. In the West, especially in

Christianity, there's a strange flip of the solar archetype. Instead of

celebrating the sun's vitality, they focus on its death—like how they

revere Jesus on the cross. Oddly, they seem to resent those who embody

qualities associated with the sun, like truth, courage, doing the right

thing, and seeking knowledge. It's like a cosmic dance where the

followers turn away from the very light that could guide them. Peace

will be attained when the Abrahamic faiths are no more . . .

The Satanic Verses of the Quran

Muhammad is Duped Once Again

In the earliest days of Islam, when Muhammad preached in Mecca, he

faced challenges in gaining converts, particularly within his own tribe.

Desiring acceptance for his new faith, he hoped for a revelation that

could aid his cause. It is said that one day, he received the revelation he

sought: "Have you not heard of al-Lat, al-Uzza, and Manat?" This

revelation suggested the existence of three goddesses, alongside Allah,

whom Muslims could pray to. These pagan deities, associated with birds,

were believed to convey the prayers of Muslims to Allah.

In the early years of his preaching in Mecca, Muhammad is believed to

have received verses that mentioned three goddesses—al-Lat, al-Uzza,

and Manat—as part of the Quran. However, according to Islamic

tradition, Muhammad later declared that these verses were not divinely

inspired but were, in fact, a result of Satan's influence. He replaced these

verses with the words found in the Quran today.

This incident, known as the "Satanic Verses," is a controversial aspect of

Islamic history. Muslims believe that Allah protected the final revelation,

and Muhammad's recognition of the error underscores the meticulous

preservation of the Quranic text. The story is not universally accepted,

with some scholars and critics interpreting it in different ways.

Nevertheless, it remains a significant episode in the narrative of

Muhammad's prophethood in Islamic tradition.

Surah 53

Have ye thought upon al-Lat and al-Uzza

And Manat, the third, the other? (53:19,20)

The concept of the "Satanic Verses" in Islamic tradition carries significant

implications for the understanding of the Prophet Muhammad's mission

and the integrity of the Quran. The incident, as described in some

historical accounts and literature, suggests that at one point, Muhammad

received verses that seemed to endorse the inclusion of three pagan

goddesses, al-Lat, al-Uzza, and Manat, in the worship of Allah.

Here are some implications and perspectives on this incident:

1. Prophetic Infallibility: The Satanic Verses incident challenges the

idea of Muhammad's infallibility as a prophet. According to Islamic

belief, prophets are considered infallible in delivering divine

revelations, and this event raises questions about the clarity of

revelation and the possibility of human error.

2. Quranic Preservation: Muslims generally believe in the perfect

preservation of the Quran, and the Satanic Verses incident is often

cited to emphasize the meticulous process through which authentic

revelations were safeguarded. It reinforces the idea that the final

version of the Quran, as we have it today, is free from any human

or Satanic influence.

3. Divine Intervention: The subsequent rejection of the verses and

their replacement in the Quran is seen by believers as a

demonstration of divine intervention. It underscores the idea that

Allah protected the integrity of His message and corrected any

potential distortions, reaffirming the authenticity of the Quranic

text.

4. Critical Historical Analysis: From a historical and critical

perspective, some scholars question the reliability of the accounts

regarding the Satanic Verses incident. Historical criticism involves

examining the sources, their reliability, and the context in which

they were written.

5. Interfaith Relations: The story of the Satanic Verses has been a

source of controversy and, at times, tension in interfaith dialogue.

Critics of Islam have used this incident to raise questions about the

nature of Muhammad's revelations, while Muslim scholars have

sought to provide explanations and interpretations.

Conclusion

The overarching belief in Islam is that the final Quranic text is divinely

protected and free from error. Muhammad was a warlord, a child rapist,

and obviously a false prophet. That’s even if he existed in the first place.

But it’s so obvious to see that he wasn’t a real prophet. Some of his

revelations were obviously convenient and “revealed” to him only to

serve his own desires.